The History Channel decided to capitalize on the X-Men franchise and produced a series finding people with “superpowers”. The Ice Man could withstand extreme cold that would kill an ordinary person; another man was able to turn himself into a human lightning rod powering lightbulbs. The series looked at the science behind their “superpowers”. Thanks to cable, there are numerous channels devoted to explaining the science of our lives. But public access to scientific understanding, if that is even possible, has been subject to criticism.
Science in Public explores the academic debate about pushing science into the marketplace of ideas. On the one hand, public outcry over scientific theories – such as creationists lobbying for the removal of evolution theory instruction in public schools – offends the scientific community. On the other, critics from other disciplines have challenged the very roots of scientific thinking, complaining about gender or racial bias. Stephen Jay Gould explored this idea in The Mismeasure of Man, looking at how science is manipulated to promote racist policies a la social Darwinism.
Anti-Science Movements Within Academia
Scientists have countered criticisms, most notably in Higher Superstition, by Norman Levitt and Paul R. Gross. They challenge the social constructivists who say the work of scientists is designed to reinforce existing preconceptions.
Weltbild – Mediating between Science and Anti-Science
History of science professor Gerald Holton proposes a Weltbild – a world picture – to respond to the contradictions of the criticisms of the social constructivists. In much the same way, he is advocating the biologist E.O. Wilson’s idea of consilience: disciplines coming together to reveal both limitations and potential.
Opposition to Public Accessibility of Science
In the midst of several popular science writers, Bryan Appleyard at The Times made the case that science is “spiritually corrosive”. He questioned science’s role in replacing traditions, and called what science had to offer “a hollow mechanistic vision…the reduced version of ourselves.”
Scientific Literacy
The goal of popularizing science may be to make the public aware of scientific achievements, but is it contributing to scientific literacy? Studies indicate not, and social psychologists have argued that shouldn’t be too surprising, since the majority of the public isn’t trained to be a scientist. As the authors point out, when it comes to biology, physicists are lay people too. This deficit model keeps scientists at the top of the hierarchy of knowledge.
The question of scientific literacy comes to a head when a sensitive policy is being decided, or a new disease has emerged. When women are allowed to have abortions has increasingly been framed through medical descriptions of fetus development, rather than as a human or civil right issue. Loaded legislation titles, like the Partial Birth Abortion Ban Act, implies a gruesome, induced labor of a stillborn baby, and with great political effect.
Science Courts, Science Watch: Engaging the Public
Scientists have always had a public relations problem. Instead of bemoaning the lack of public scientific literacy, Morris Shamos has proposed a couple intermediaries: science courts and a lay science watch. This addresses the elitism of science: that it is something only a small segment of the population can understand.
What is the Public?
How to even define the public is problematic. Habermas’s concept of Oeffentlichkeit – the public sphere - sometimes includes us, sometimes not, as the authors describe. How to maintain democratic sensibilities while debating scientific issues and problems is difficult when the ability to know science requires not only an education, but cultivation of information in the long term.
Public Trust
Particularly in the United States, elites are mistrusted. While the U.S. has intellectual traditions, intellectualism is not lauded on the whole. The country also has fundamentalist religious roots that look askant at scientific revelations as opposed to spiritual ones. The notion of freedom, including the freedom to be ignorant, not to vote, not to embrace rationalism and the scientific method, become thorny issues. The gay marriage debate many years ago was once framed by opponents as “unnatural”. Rather ironically, the same people who questioned established evolutionary theory embraced the “natural” breeding of male and female zygotes in the animal world as proof that humans were subject to the same “natural” laws.
As western societies develop technology to address global warming, diseases, resource management, the public is going to want to know how it affects them. The contact between scientists and the public is significant at a time when many people distrust the media delivering information.
